Showing posts with label Anthropology. Show all posts
Showing posts with label Anthropology. Show all posts

Friday, March 16, 2012

What is a fetish?

 

What is a fetish?

Fetishes are created by the Zuni people in New Mexico and Arizona.  A Fetish is a representation of animals or other spiritual beings. They are usually carved from stone, with the most common being serpentine. This is because of the abundance of this particular mineral in the Zuni Mountains.

Other materials used in making fetishes include Turquoise, corral, jet, jasper, pipestone, bone, antler ivory, and other local minerals and materials. Turquoise is considered the most sacred of these materials used.

The most common fetishes are representations of animals. These small carvings are thought to contain the spirit of that type of animal and it is important to feed the fetish and keep it in a safe place. When feeding the fetish it is thought that an offering of cornmeal and ground turquoise is best.

When I feed my fetishes I often give them small amount of the foods they would normally eat if in animal form.

There are fetishes for clan affiliation, hunting fetishes (to insure a bountiful hunt), and for protection in conflict. Often the neighboring Navajo traded for fetishes of sheep, horse, goats, and cattle. They felt the fetishes, if cared for properly, would protect their herds.

My Horse fetishes
Traditionally the fetishes are kept in a clay pot, but I have found that the fetishes I have like to be in a small basket. I have two fetishes, both horses. These are not just representative of horse energy in general; they are representative of Sir Prize and Buddy.  Sir Prize was my first horse and Buddy was the first horse I purchased on my own. I had had ponies when I was little, but they were always a cranky bunch. Both of these horses were my best friends and lived their lives to the end with me. I keep their fetishes with a lock of mane and tail from each one.  

Many of the fetishes available today are produced for the tourist and art collector trade. This means usually they have not been created with the intention of connecting with these energies. It does not mean these effigies can’t be charged or aligned with the animal spirits they represent.

Bear fetish w/feathers
When working with a new fetish it is important to cleanse the fetish as you would any other magickal tool. I like to use a sage and sweet grass smudge, but you can use another form of cleansing if you feel called to do so. I would suggest that before you use water or other liquids that you inspect your fetish for feathers and other organic materials that may be damaged by liquid.

In the case that the fetish you are working with may have been created with the intention of magically or spiritually representing a particular animal; it is important to honor these energies and ask if they wish to stay and work with you prior to you cleansing the fetish.

After you have cleansed your fetish of any residual energy, you will want to spend some time getting to know your fetish. Often they have their own personalities, as well as representing a particular animal energy. Once you have made a connection with your fetish, it is time to “feed” it. Again this is commonly done with cornmeal and ground turquoise, but you may find that a bear fetish prefers berries or small pieces of salmon. My horses like hay and grain and sometimes really want carrots or apples. 

 

Animal figurines at Perdigões Portugal

It is also important to remember that you do not have to purchase a Zuni made fetish in order to work with fetishes. Cultures from all over the world, Including other Native American tribes and tribes from Europe have used similar effigies to work with the animal spirits in their home area.



Have a Wicked Good Day!
Molly

Friday, February 24, 2012

Drifting and Defining

 
How many of us have started our Spiritual paths on alternative pathways only to find that after a short period of searching and looking at various forms of witchcraft, paganism, magickal practices, etc… we now have found ourselves completely adrift; like a small piece of cork just bobbing along in the currents of life and magick?

When I first started searching for my way, I read every book I could find, joined a couple different groups, and even became a Healing Minister in the ULC (Universal Life Church) so that I could legally perform marriages, and other religious rites. I never fully engaged in my minister ship, mainly because I really just enjoyed giving the occasionally services, in the local metaphysical church I was attending.  I was not really sure of the path I wanted to follow and spent most of my time drifting from one alternative path to another.

Reiki
During this time I also became a Reiki master, and though I am able to use this healing modality effectively, I normally do not practice Reiki other than to send Reiki energy to people from a distance. 

After about three years of this drifting around, I returned to witchcraft as a more dominant focus. The problem with that was there were sooooo many books and people “out there” claiming their path was the only path. What they forgot to mention in these books, lectures and random conversations was… their path is the only path for them….

I am also a student of Anthropology and find that much of what people claim are ancient practices, simply are not. There are many things we do not understand about the pagan or magickal practices of our ancestors.  Sure there are written records in some cases, very detailed records, but I wonder….

 I have practices and personal connections and understandings of divinity and my spiritual practices where there are no words, known to man; that can adequately describe my experiences. The artifacts that might or might not be found hundreds or thousands of years after I’m gone will likely be misinterpreted. I’m sure they would be…. Many of the trappings of my workings are common objects or could be understood completely differently than my intentions, especially when viewed through the eyes of someone who has not lived in my lifetime nor experienced my world.

I guess what I’m trying to say is what most of us think is the way things were, probably weren’t…

This is where things get muddled for me… I have a strong desire to “know” and “understand” the past and how my ancestors related to the divine. I also know that until they invent a time machine that can take me to the past, I can only make educated guesses at best. I have also found that a connection to the Divine is ever changing. My understanding of any particular expression of Divinity is, by default, filtered through my place on the human time line, the events and people who have shaped my understanding of the world, and my own ability and willingness to make the connection.

After all my studying and making connections with Divinity, I still find myself feeling like that piece of cork bobbing along the currents.

art on cave walls at chauve
Paleolithic art
 I’m beginning to think and feel this is just the beginning of the shift in how humans relate to the Divine. I know my understanding is changing and solidifying. As I research aspects of Divinity that were possibly revered by my Slavic ancestors, I am finding that the beliefs and practices I have may have roots in that ancient connection to the past.  I also found this to be true when I was researching the practices of my ancestors who hail from the British Isles and other northern European ancestors, such as the ancient Germanic tribes.

Most of all I’ve found a much deeper connection in what
may be the Paleolithic peoples. That energy is a much more primal and personal energy and is where I go for my deepest connections and understanding of divinity.


Have a Wicked Good Day!
Molly